Leader of the Movement
In general, however, the receptividade of them is in accordance with the treatment who receive. This is the section that makes and undoes the known ones? works? on to daily profane, the material one, such as: to moor? () the boyfriend () or husband (wife), to pay debts, protection against envy, among others. A differentiation of the Exus in Ortiz is made (1999, 73), that, based in the dichotomy it enters well/badly, with its respective missionaries, considers that the Umbanda is the practical one of the good and the Quimbanda is the practical one of the evil and the Exus would belong to this last practical religious one. 6 FORMATION OF the PLACE OF FETICHISM IN CHAPADINHA the foundation of a new house, in accordance with Birman (1985, P. 74), generally if of the one for the disagreement in one marries already consecrated. The opponents establish a new house and start to take care of. To the times, still ' ' is one mdium that it is considered? chemical preparation? , that she has made head, and more, some clientele estabelecida' ' (Birman, 1985, P. 74).
The leader of this movement will be the father or mother-of-saint and its guides are most important entities e, therefore, responsible for the more difficult obligations the biggest or works, starting there the process of hierarchy and consolidation of the house. The organization hierarchic of the house of Umbanda it follows the hierarchy standard? spiritual. It has at least three degrees of hierarchy. The first one is the leader, already cited. Berkenbrock (1998, P.
159) quotation that in as the degree is father-small or the mother-small one, that is helping of the leadership and assumes the functions of it in its absence. Later it comes the body of mdiuns, that is, the people who incorporate during the cult. In the last degree they are the assistant.